Texts in Context: 1066 and All That
England as we know it, the England of the High Middle Ages and thereafter, finally attains recognizable shape.
Texts in Context: 1066 and All That Read More »
England as we know it, the England of the High Middle Ages and thereafter, finally attains recognizable shape.
Texts in Context: 1066 and All That Read More »
Rhetoric is the crown of the Trivium, and this is not an accident: “these three are one, the glory equal, the majesty coeternal …”
Rhetorica: A Complement to Dialectica Read More »
One of the most common causes of distrust and even enmity among people is mere miscommunication.
The Brain, a User’s Manual: How to Talk About Things—Part Three Read More »
Having armed ourselves with substance, let’s get into some accidents.
The Brain, a User’s Manual: How to Talk About Things—Part Two Read More »
The Brain, a User’s Manual:How to Talk About Things—Part One By Gabriel Blanchard We’ve seen this painting of the School of Athens several times here on the Journal;
The Brain, a User’s Manual: How to Talk About Things—Part One Read More »
The first step in all communication (and all reasoning is a form of communication) is just knowing what the words mean. Simple—right?
The Brain, a User’s Manual: How to Define Things Read More »
Sorting Through Sophistries:The Sapir-Whorf Hypothesis By Gabriel Blanchard Ἐν ἀρχῇ ἦν ὁ λόγος … Should They Have Sent a Poet, Really? Language is a curious thing. Some of
Sorting Through Sophistries: The Sapir-Whorf Hypothesis Read More »
Today, we conclude our review of the first great genus of fallacies with a glance at fallacious treatment of idioms.
Sorting Through Sophistries: Disfigures of Speech Read More »
What are fallacies of ambiguity? What is equivocation? What is a motte-and-bailey? Read on to learn these things and more.
Sorting Through Sophistries: The Ambiguous Fallacies Read More »
How Do You Say … English is a tricky language, and its spelling seems to have been designed by somebody who didn’t like people. Combine that with (to