The Brain, a User’s Manual: Enough Necessity
Sufficiency and necessity are twins, but not identical twins—though their younger sibling does mysteriously resemble both.
The Brain, a User’s Manual: Enough Necessity Read More »
Sufficiency and necessity are twins, but not identical twins—though their younger sibling does mysteriously resemble both.
The Brain, a User’s Manual: Enough Necessity Read More »
Now, as we enter the Stoa, let’s pause to examine a hitch in—well, a hitch in logic is just what it isn’t, though many people think it is. Come and have a look.
The Brain, a User’s Manual: What Is Stoic Logic? Read More »
Today, we conclude our review of Aristotelian logic and make ready to embark on Stoic logic, the last missing piece of the puzzle.
The Brain, a User’s Manual: Matters Syllogistical Read More »
Logic can make us think of the angels—like angels, logicians must frequently beginning by saying “Fear not.”
The Brain, a User’s Manual: Using the Square of Opposition Read More »
The Brain, a User’s Manual:Introducing theSquare of Opposition By Gabriel Blanchard With the foundation of predicating laid, we may begin to rear the walls and towers of the
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One of the most common causes of distrust and even enmity among people is mere miscommunication.
The Brain, a User’s Manual: How to Talk About Things—Part Three Read More »
Having armed ourselves with substance, let’s get into some accidents.
The Brain, a User’s Manual: How to Talk About Things—Part Two Read More »
The Brain, a User’s Manual:How to Talk About Things—Part One By Gabriel Blanchard We’ve seen this painting of the School of Athens several times here on the Journal;
The Brain, a User’s Manual: How to Talk About Things—Part One Read More »
The first step in all communication (and all reasoning is a form of communication) is just knowing what the words mean. Simple—right?
The Brain, a User’s Manual: How to Define Things Read More »
The Brain, a User’s Manual:What Is Logic? By Gabriel Blanchard We finished hunting out fallacies; now what? Having completed our reproach against the sophists, a new question naturally
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