The Great Conversation: Dialectic
From Socrates to Descartes, dialectic was principally a technique of the mind to discover truth: Hegel suggested that the world itself is a kind of mind.
The Great Conversation: Dialectic Read More »
From Socrates to Descartes, dialectic was principally a technique of the mind to discover truth: Hegel suggested that the world itself is a kind of mind.
The Great Conversation: Dialectic Read More »
Not every individual lesson takes us through Plato’s whole “divided line,” but each orients us toward the next stage, moving from images to Forms.
How We Learn: The Divided Line in Plato’s “Republic” Read More »
Is aristocracy good or bad? What about monarchy or democracy? Do we even need to commit to a single form of government?
The Great Conversation: Aristocracy Read More »
They say that money can’t buy happiness. All the same, most of us would appreciate the opportunity to check for ourselves.
The Great Conversation: Wealth Read More »
Religion is a gigantic subject. The astonishing diversity of religions is only part of the reason; we have also to consider what religion is to different people, or to the same person in different ways.
The Great Conversation: Religion Read More »
“Either there are no thinkers, no thought, no anything; or there is a real bridge between the mind and reality.” — G. K. Chesterton
The Great Conversation: Mind Read More »
The virtues have been a favorite topic of the Great Conversation, and courage has received a surprising variety of definitions, from warlike to explicitly nonviolent.
The Great Conversation: Courage Read More »
The idea of angels provides a wealth of material not just for religious thought, but for philosophical exercises and artistic expression.
The Great Conversation: Angels Read More »